WEBVTT

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[MUSIC PLAYING]

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In order for us to
continue to move forward

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and striving for equity
and striving for change,

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we have to be able to
talk about our past

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in a way that's
really meaningful.

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And the memorial, I think,
is a beautiful first step

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in starting that conversation.

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[MUSIC PLAYING]

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It's intended to be a space
for reflection and healing.

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It's a space of truth telling.

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We want folks to
bring classes here.

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We want folks to
engage in that way.

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Slavery wasn't an experience
that, by any means,

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should just be something in
our past that we say happened,

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and we can talk about it.

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We should help folks
heal past that trauma

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and past the brutality of it.

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The first thing, design
wise, that greets you

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when you come into the memorial
is this broken shackle image,

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represents a freedom
from physical bondage.

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There's the path
towards the North Star,

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and that was the
path towards freedom.

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And then a second
path kind of aligns

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with the sunset
on March 3, which

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is liberation and Freedom,
that is 80 feet, which matches

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the diameter of the
rotunda, taking up

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that space that is so
rightly deserved and honoring

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this legacy.

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There is a timeline
of events that

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happen all the way through
until Isabella Gibbons' death.

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And Isabella
Gibbons was a member

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of the enslaved community.

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And she really took
it upon herself

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to encourage
reflection, encourage

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moving the needle towards
equity and equality.

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And so her eyes are on
the back of the memorial.

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I would encourage
everyone, if they can,

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come witness it in person.

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Feel the stone.

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See the timeline.

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Be here and be present,
and take a second

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to reflect, honor,
and encourage folks

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to move forward
with that history.

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[MUSIC PLAYING]

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Good morning.

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My name is Alvin Edwards,
and I'm the pastor of the Mt.

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Zion First African Baptist
Church here in Charlottesville.

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And I am a member of the
President's Commission

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on Slavery and the
University, for which I

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am thankful to be a member of.

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And I want to
welcome each of you

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to the virtual dedication of the
Memorial for Enslaved Laborers.

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I want to welcome you to the
vision of the former president

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of the University of
Virginia, Miss Teresa

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Sullivan and the
Board of Visitors,

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then for
institutionalizing efforts

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to recognize enslaved
laborers' contributions.

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And I also want to thank the
PCSU committee and President

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Ryan for continuing
this recognition.

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And I would also like
to take this moment

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to acknowledge that the land
we live, learn, and work on

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is a traditional territory
of the Monacan Indian nation.

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We pay respect to the elders,
both past and present.

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And additionally, we
acknowledge and pay

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respect to the enslaved
people who built and labored

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at the University of Virginia.

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I welcome you to join us
and share in the experience

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as we memorialize,
as we celebrate,

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as we commemorate
and learn lessons

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of the contribution of people
of color who were enslaved

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and yet helped to build
this university community.

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That we're thankful for.

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Now let us pray.

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Thou who are called by many
names, as we bow on this day,

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we thank you that
you have put it

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in the hearts of the leaders
of the University of Virginia

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to pause and honor those persons
who were enslaved and built

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the university.

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Let their memories remind all of
us that our works do follow us.

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This we ask, in the name that
is above every name, the great I

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am, the eternal one, we do pray.

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Amen.

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[MUSIC PLAYING]

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Can we forget the
crack of the whip?

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The cow hide?

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The whipping post?

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The auction block?

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The handcuffs?

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The spaniels?

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The iron collar?

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The Negro trader
tearing the young child

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from its mother's breast as
a whelp from the lioness?

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Have we forgotten those
horrible cruelties?

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Hundreds of our race killed.

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No, we have not, nor ever will.

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Isabella Gibbons, a
former enslaved person

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owned by a University of
Virginia faculty member

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wrote these words two years
after the end of the Civil War.

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She went on to
become an educator.

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And it is fittingly her words
and her eyes through which

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we can feel the past
reach through the stone

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of the Memorial to
Enslaved Laborers

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and impel us to greater
understanding, empathy

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and justice.

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In a year in which we have
too often suffered heartache,

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isolation, and loss as a result
of a global pandemic that

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has taken millions
of lives, as well

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as unprecedented
challenges to democracy

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and the unjust deaths
of Black citizens

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at the hands of law
enforcement, we have also

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witnessed moments of hope.

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Global social justice
movements have

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sought to redress inequities
related to policing,

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punishment, and voting rights.

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Scientists, meanwhile, have
developed an ingenious vaccine

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that is bringing the
pandemic closer to its end.

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Against this
context, the memorial

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is an especially
meaningful symbol

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of healing and connection.

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It is not only a bridge
between generations

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but also a bridge
from the darkness

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of hidden injustices
to the light

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that knowledge and
recognition bring.

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I'd like to express
my profound gratitude

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for the work of so many at
UVA and in the local community

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to dream, envision, design,
research, collaborate,

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build and engrave the memorial.

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Their work will be
remembered for as long

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as the granite from which
the memorial is built

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endure.s This work began
with the UVA students who

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were the driving force behind
the memorial we dedicate today.

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In 2009, the student council's
Diversity Initiatives Committee

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established the Memorial
for Enslaved Laborers group,

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solicited community input,
organized scholarly panels

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and talks, and
ultimately sponsored

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a competition for
memorial designs

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in partnership with the
Black Student Alliance

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and the University and Community
Action for Racial Equity group.

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Alumni from the UVA Idea
fund led by Tiffany Fairchild

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were integral to next steps.

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They commissioned a report
summarizing existing efforts

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around UVA's
history with slavery

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and recommended an
institutional response.

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In 2013, President
Teresa Sullivan

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wisely created the
President's Commission

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on Slavery and the University.

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The commission was
co-chaired by Marcus Martin,

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then vice president
and chief officer

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for diversity and
equity, And Kirt von

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Daacke assistant dean
and professor of history

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in the College of
Arts and Sciences.

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Their 2018 report
was foundational

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to our understanding
of the ways in which

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the reprehensible
institution of slavery

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was, indeed, integral to
the building, founding,

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and early flourishing of UVA.

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Their careful
scholarship and narrative

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were crucial to the
design of the memorial.

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Kevin Fay, a former member of
the Board of Visitors and chair

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of the Building and
Grounds Committee

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at the time of the
memorial's approval,

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championed this work, as
did former board member John

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MacFarlane who spearheaded
fundraising efforts.

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[INAUDIBLE] and Khaleefa
Lee were pioneering student

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advocates and leaders.

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Eric Howeler and Meejin Yoon
architects extraordinaire

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have created a work of
lasting significance,

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along with project
manager Namjoo Kim.

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We thank design team
members Mabel O. Wilson,

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the team historian,
Eto Otitigbe,

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the artist who designed the
unforgettable gaze of Isabella

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Gibbons; Frank Dukes, who led
the public engagement effort,

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and Gregg Bleam of Gregg
Bleam Landscape Architects.

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The talented team of Devon
Henry, Patrick Lindsey,

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and Mike Spence at
Team Henry Enterprises

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ably oversaw
construction of the work.

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Alex Marshall and Jim
Durham from [INAUDIBLE]

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managed the stonework,
even through long days

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of winter mud.

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UVA's office of the architect,
including university landscape

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architect Mary Hughes,
architect for the University,

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Alice Raucher; project
manager Cerrita Herman

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and construction
administration manager

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Ted Nelson contributed
leadership and support

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throughout.

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Finally Megan Faulkner and MAL
community engagement committee

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coordinated a collaborative
process for events

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with the local community and
the descendant community.

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We are indebted to each of
you for your contributions

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to the memorial.

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I would like to close with
a special acknowledgment

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of the families with ties to
the names, locations, and memory

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marks that appear
on the memorial.

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Your ancestors toiled,
often anonymously,

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facing violence and harassment,
and not under their free will,

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to build the
University of Virginia.

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It is to them that we owe
our deepest gratitude.

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May this memorial
bring to their families

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a measure of solace and a
step toward spiritual repair.

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Thank you.

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[MUSIC PLAYING]

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[DRUMS AND DANCING]

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[INAUDIBLE]

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I bring you greetings, cousins,
from Oakland, California.

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My name is Regina Callaway.

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I'm so honored to be here
to share in this memorial

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experience with you.

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This day is so important
because, indeed, it

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is the day the Lord has made.

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But it also is the day where
our ancestors' promises are

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realized through us.

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We lift up their
names, their stories,

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and we usher the healing
in spiritual reparations.

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So I want to thank you
to the South Halls,

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to the herms to the
berms to the cars

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to the miners to the
Tyrrells, to the Harrises,

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the Harristons,
and so many more.

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We give praise to life.

00:13:06.680 --> 00:13:10.130 align:middle line:84%
I honor and thank you, Dr.
Shelley Murphy, for all things

00:13:10.130 --> 00:13:11.810 align:middle line:90%
Virginia that you've shown me.

00:13:11.810 --> 00:13:13.760 align:middle line:84%
And a special
salute to my cousin,

00:13:13.760 --> 00:13:17.450 align:middle line:84%
Nikki Smith Reams,
for ushering this day.

00:13:17.450 --> 00:13:19.250 align:middle line:90%
Blessings to all of you.

00:13:19.250 --> 00:13:20.930 align:middle line:90%
Thank you.

00:13:20.930 --> 00:13:26.150 align:middle line:84%
This memorial means to me
that I stand here today

00:13:26.150 --> 00:13:30.860 align:middle line:84%
on the shoulders of my great,
great uncle Peyton Skipwith,

00:13:30.860 --> 00:13:36.080 align:middle line:84%
who labored here as a
for-hire slave laborer

00:13:36.080 --> 00:13:42.230 align:middle line:84%
from Brimo Plantation in
Fluvanna County, 160 years ago.

00:13:42.230 --> 00:13:46.520 align:middle line:84%
And I can thank him this
day for his perseverance

00:13:46.520 --> 00:13:49.850 align:middle line:90%
toward freedom on my behalf.

00:13:49.850 --> 00:13:56.200 align:middle line:84%
God bless him, and all
others memorialized here.

00:13:56.200 --> 00:13:57.670 align:middle line:90%
[MUSIC PLAYING]

00:13:57.670 --> 00:14:20.230 align:middle line:90%


00:14:20.230 --> 00:14:22.870 align:middle line:84%
While we wish we could be
together for this dedication,

00:14:22.870 --> 00:14:25.930 align:middle line:84%
I remain humbled to stand
before you, representing

00:14:25.930 --> 00:14:27.220 align:middle line:90%
the efforts of many.

00:14:27.220 --> 00:14:29.590 align:middle line:84%
We know that legacies
are powerful.

00:14:29.590 --> 00:14:32.020 align:middle line:84%
I've developed an even
more intimate appreciation

00:14:32.020 --> 00:14:34.180 align:middle line:90%
of that power recently.

00:14:34.180 --> 00:14:36.490 align:middle line:84%
My mom passed away last year
before getting the chance

00:14:36.490 --> 00:14:38.350 align:middle line:90%
to see the memorial in person.

00:14:38.350 --> 00:14:40.840 align:middle line:84%
She was a huge supporter
of my work on this project,

00:14:40.840 --> 00:14:42.760 align:middle line:84%
and I want to mention
her because I'm

00:14:42.760 --> 00:14:44.170 align:middle line:90%
a part of her legacy.

00:14:44.170 --> 00:14:46.840 align:middle line:90%
I know she's proud.

00:14:46.840 --> 00:14:48.910 align:middle line:84%
As students, we've
felt the legacies

00:14:48.910 --> 00:14:51.280 align:middle line:84%
of the individuals whose
names are engraved here

00:14:51.280 --> 00:14:53.350 align:middle line:84%
and those whose
names we do not know.

00:14:53.350 --> 00:14:55.840 align:middle line:84%
As a Black student at the
University of Virginia,

00:14:55.840 --> 00:14:58.870 align:middle line:84%
those legacies manifested for
me in particularly complicated

00:14:58.870 --> 00:15:00.340 align:middle line:90%
ways.

00:15:00.340 --> 00:15:02.920 align:middle line:84%
They were everywhere
and in everything.

00:15:02.920 --> 00:15:05.680 align:middle line:84%
Present alongside them, so
was the legacy of slavery

00:15:05.680 --> 00:15:08.900 align:middle line:84%
that still feeds the
systemic racism of today.

00:15:08.900 --> 00:15:11.830 align:middle line:84%
There was never any disputing
the power of the legacies.

00:15:11.830 --> 00:15:13.420 align:middle line:90%
We all felt them.

00:15:13.420 --> 00:15:16.870 align:middle line:84%
Memory of a complete history
is what we were denied.

00:15:16.870 --> 00:15:19.480 align:middle line:84%
Yes, and in
remembrance, we must not

00:15:19.480 --> 00:15:23.440 align:middle line:84%
forget those whose work
birthed this memorial and all

00:15:23.440 --> 00:15:26.920 align:middle line:84%
the foundational reparative
work surrounding it.

00:15:26.920 --> 00:15:29.860 align:middle line:84%
For in all great change
there stands the spark

00:15:29.860 --> 00:15:32.000 align:middle line:90%
that leads to its creation.

00:15:32.000 --> 00:15:33.850 align:middle line:84%
The voice that sparked
our Big Bang momentum

00:15:33.850 --> 00:15:36.790 align:middle line:90%
in 2006, Dean Rick Turner.

00:15:36.790 --> 00:15:40.450 align:middle line:84%
Our dean who valiantly fought
for an environment that

00:15:40.450 --> 00:15:44.350 align:middle line:84%
would ensure the students
he served could thrive.

00:15:44.350 --> 00:15:47.650 align:middle line:84%
Thus laying the very
groundwork to bring this idea

00:15:47.650 --> 00:15:49.540 align:middle line:90%
into reality.

00:15:49.540 --> 00:15:52.780 align:middle line:84%
We give thanks to him and
the students and faculty

00:15:52.780 --> 00:15:58.495 align:middle line:84%
whom I united with, working
tirelessly from 2006 2009,

00:15:58.495 --> 00:16:03.700 align:middle line:84%
first for a class project, next
for the liberation of bodies

00:16:03.700 --> 00:16:05.450 align:middle line:90%
and space.

00:16:05.450 --> 00:16:10.020 align:middle line:84%
And even more so, for a peaceful
honoring of our ancestors.

00:16:10.020 --> 00:16:13.777 align:middle line:84%
Building on years of work of
countless faculty, students,

00:16:13.777 --> 00:16:15.360 align:middle line:84%
and Charlottesville
community members,

00:16:15.360 --> 00:16:17.460 align:middle line:84%
the Memorial for Enslaved
Laborers Committee

00:16:17.460 --> 00:16:20.760 align:middle line:84%
established in 2009
pushed for a truth telling

00:16:20.760 --> 00:16:24.990 align:middle line:84%
of a painful but critical part
of the university's story.

00:16:24.990 --> 00:16:26.910 align:middle line:84%
Most importantly,
we came together

00:16:26.910 --> 00:16:30.240 align:middle line:84%
to acknowledge the very real
lives of those honored women

00:16:30.240 --> 00:16:33.750 align:middle line:84%
and men, often erased
from common narrative.

00:16:33.750 --> 00:16:36.000 align:middle line:84%
It took several
generations of stakeholders

00:16:36.000 --> 00:16:39.430 align:middle line:84%
fighting to make the case
for public recognition.

00:16:39.430 --> 00:16:41.950 align:middle line:84%
Which include our
Charlottesville family,

00:16:41.950 --> 00:16:45.690 align:middle line:84%
staff and faculty of UVA,
and the many students

00:16:45.690 --> 00:16:49.440 align:middle line:84%
who would engage in this work
with the university community

00:16:49.440 --> 00:16:52.800 align:middle line:84%
Racial Reconciliation
project, or UCRRP,

00:16:52.800 --> 00:16:56.190 align:middle line:84%
who all worked along
with us as two students,

00:16:56.190 --> 00:16:59.460 align:middle line:84%
adding Jason James
and Lakeisha Banks.

00:16:59.460 --> 00:17:04.050 align:middle line:84%
All of us carry the work
of reconciliatory action,

00:17:04.050 --> 00:17:06.990 align:middle line:84%
community inclusionary
education,

00:17:06.990 --> 00:17:09.869 align:middle line:84%
as well as proper
memorialisation.

00:17:09.869 --> 00:17:12.839 align:middle line:84%
Along with the many moons
of the Memorial for Enslaved

00:17:12.839 --> 00:17:17.670 align:middle line:84%
Laborers committee, the students
who worked tirelessly for love

00:17:17.670 --> 00:17:21.720 align:middle line:84%
and righteousness to guarantee
that there would be engagement

00:17:21.720 --> 00:17:24.569 align:middle line:84%
in the topics of
reconciliation, reparations,

00:17:24.569 --> 00:17:28.109 align:middle line:84%
and a correct storytelling
of the legacy of enslavement

00:17:28.109 --> 00:17:29.400 align:middle line:90%
at UVA.

00:17:29.400 --> 00:17:32.040 align:middle line:84%
A pivotal point for our effort,
and one of my favorites,

00:17:32.040 --> 00:17:35.610 align:middle line:84%
was a student design
competition we held in 2011.

00:17:35.610 --> 00:17:38.280 align:middle line:84%
Through that we proved that
the imagination, imperative,

00:17:38.280 --> 00:17:41.520 align:middle line:84%
and desire do all exist
to tell this story

00:17:41.520 --> 00:17:44.070 align:middle line:90%
in a dignified and honest way.

00:17:44.070 --> 00:17:47.695 align:middle line:84%
10 years later, to be here at
the site is surreal for me.

00:17:47.695 --> 00:17:50.070 align:middle line:84%
There are so many people whose
imprint is on this project

00:17:50.070 --> 00:17:51.682 align:middle line:90%
and who deserve credit.

00:17:51.682 --> 00:17:53.640 align:middle line:84%
I would like to extend
a special acknowledgment

00:17:53.640 --> 00:17:56.820 align:middle line:84%
to my fellow founding members
of the student committee, Kyle

00:17:56.820 --> 00:18:00.120 align:middle line:84%
Bancroft, Jasmine Drake, Carrie
Fillapetty, Anna Griselda

00:18:00.120 --> 00:18:03.360 align:middle line:84%
Funtelar, Ryan Hicks,
Alyssa Maran, [INAUDIBLE] ta

00:18:03.360 --> 00:18:06.420 align:middle line:84%
Semma, and Edna Turei,
as well as Frank

00:18:06.420 --> 00:18:08.370 align:middle line:84%
Dukes and the University
and Community Action

00:18:08.370 --> 00:18:10.890 align:middle line:84%
for Racial Equity for
their continued support.

00:18:10.890 --> 00:18:13.830 align:middle line:84%
And to the winners of that
competition, whose work would

00:18:13.830 --> 00:18:17.430 align:middle line:84%
give the very foundation
to the very design,

00:18:17.430 --> 00:18:20.830 align:middle line:84%
and even the location
that we see today.

00:18:20.830 --> 00:18:24.750 align:middle line:84%
We feel this project, one
of many powerful works,

00:18:24.750 --> 00:18:28.530 align:middle line:84%
has brought life and light
to the buried and forgotten.

00:18:28.530 --> 00:18:31.950 align:middle line:84%
Those long gone and those
who are still standing.

00:18:31.950 --> 00:18:34.920 align:middle line:84%
Those still teaching,
those still cleaning,

00:18:34.920 --> 00:18:37.830 align:middle line:84%
and those still living
life inside and outside

00:18:37.830 --> 00:18:41.640 align:middle line:84%
the plantation as
Charlottesville would call it.

00:18:41.640 --> 00:18:44.490 align:middle line:84%
To them, we give thanks
and acknowledgment.

00:18:44.490 --> 00:18:47.370 align:middle line:84%
And to my mother
and her drive to see

00:18:47.370 --> 00:18:49.710 align:middle line:84%
me reach bounds
unseen by coming here

00:18:49.710 --> 00:18:53.730 align:middle line:84%
to humbly be a part of the
edification of history,

00:18:53.730 --> 00:19:01.770 align:middle line:84%
our story at UVA,
C-ville, ATL, the USA.

00:19:01.770 --> 00:19:04.920 align:middle line:84%
Even in the beautiful
ugly that it is.

00:19:04.920 --> 00:19:09.870 align:middle line:84%
We pray everyone joins us in
the consistent remembrance

00:19:09.870 --> 00:19:13.380 align:middle line:84%
and the ongoing
reparations work to come.

00:19:13.380 --> 00:19:15.460 align:middle line:84%
The people to which this
memorial is dedicated

00:19:15.460 --> 00:19:18.270 align:middle line:84%
will never know the full
extent of their legacies

00:19:18.270 --> 00:19:21.090 align:middle line:84%
and the gratitude that I
and others have for them.

00:19:21.090 --> 00:19:23.550 align:middle line:84%
To their descendants to
whom this university owes

00:19:23.550 --> 00:19:25.500 align:middle line:84%
a tremendous debt,
I hope you find

00:19:25.500 --> 00:19:27.300 align:middle line:90%
some comfort in this space.

00:19:27.300 --> 00:19:30.030 align:middle line:84%
May we all draw courage and
healing from our ancestors

00:19:30.030 --> 00:19:32.340 align:middle line:90%
as they live on in all of us.

00:19:32.340 --> 00:19:35.310 align:middle line:84%
A physical memorial is important
and a long overdue addition

00:19:35.310 --> 00:19:36.510 align:middle line:90%
to the university.

00:19:36.510 --> 00:19:39.840 align:middle line:84%
But by no means is it an end
for the simultaneous dismantling

00:19:39.840 --> 00:19:42.790 align:middle line:84%
and building work that
still needs to be done.

00:19:42.790 --> 00:19:44.940 align:middle line:84%
So even as we celebrate
and congratulate,

00:19:44.940 --> 00:19:46.770 align:middle line:90%
may we push forward in earnest.

00:19:46.770 --> 00:19:50.590 align:middle line:84%
The actions we take,
the knowledge we gain--

00:19:50.590 --> 00:19:53.380 align:middle line:84%
that's where the power
of change resides.

00:19:53.380 --> 00:19:54.376 align:middle line:90%
[MUSIC PLAYING]

00:19:54.376 --> 00:20:14.695 align:middle line:90%


00:20:14.695 --> 00:20:15.320 align:middle line:90%
[VIDEO PLAYING]

00:20:15.320 --> 00:20:18.480 align:middle line:84%
What we memorialize is,
of course, important.

00:20:18.480 --> 00:20:21.575 align:middle line:84%
There are some things we wish
to remember ourselves and have

00:20:21.575 --> 00:20:23.360 align:middle line:84%
our children and
grandchildren remember.

00:20:23.360 --> 00:20:26.060 align:middle line:84%
There are other things we would
actually just as soon forget.

00:20:26.060 --> 00:20:29.360 align:middle line:84%
The university has gone through
various periods and phases

00:20:29.360 --> 00:20:32.120 align:middle line:84%
of what it held in memory
and what it forgot.

00:20:32.120 --> 00:20:34.400 align:middle line:84%
Now the history of
slavery, to a large extent,

00:20:34.400 --> 00:20:35.720 align:middle line:90%
was something we forgot.

00:20:35.720 --> 00:20:37.220 align:middle line:84%
So I thought it was
important for us

00:20:37.220 --> 00:20:40.653 align:middle line:84%
to look at what I thought of
as the hidden history of UVA.

00:20:40.653 --> 00:20:42.320 align:middle line:84%
The charge of the
President's Commission

00:20:42.320 --> 00:20:45.110 align:middle line:84%
on Slavery University
is to commemorate

00:20:45.110 --> 00:20:47.390 align:middle line:84%
the University of Virginia's
history, first of all.

00:20:47.390 --> 00:20:49.910 align:middle line:84%
But also to recognize the
slave laborers' contributions

00:20:49.910 --> 00:20:51.410 align:middle line:84%
to the building of
this institution.

00:20:51.410 --> 00:20:54.550 align:middle line:84%
For many years, that
story was not told.

00:20:54.550 --> 00:20:57.100 align:middle line:84%
What we fundamentally
do as a university

00:20:57.100 --> 00:20:58.930 align:middle line:90%
is research and education.

00:20:58.930 --> 00:21:02.560 align:middle line:84%
We try to uncover new knowledge,
and we pass that knowledge

00:21:02.560 --> 00:21:04.110 align:middle line:90%
on to our students.

00:21:04.110 --> 00:21:06.370 align:middle line:84%
One of our charges
from the president

00:21:06.370 --> 00:21:09.250 align:middle line:84%
was to do the research,
to go into the records,

00:21:09.250 --> 00:21:12.730 align:middle line:84%
to try to tease out the history
of slavery at the university

00:21:12.730 --> 00:21:14.890 align:middle line:84%
and learn some of the
names of the enslaved.

00:21:14.890 --> 00:21:16.600 align:middle line:90%
Who was bought and sold.

00:21:16.600 --> 00:21:17.590 align:middle line:90%
Who was rented.

00:21:17.590 --> 00:21:19.210 align:middle line:84%
Who actually laid
the cornerstone.

00:21:19.210 --> 00:21:20.840 align:middle line:90%
Who erected the institution.

00:21:20.840 --> 00:21:23.680 align:middle line:84%
This history-- it's
hidden in plain sight,

00:21:23.680 --> 00:21:25.120 align:middle line:90%
all across grounds.

00:21:25.120 --> 00:21:28.480 align:middle line:84%
The entire university was
a site of enslavement.

00:21:28.480 --> 00:21:31.000 align:middle line:84%
And our goal has
been to reinscribe

00:21:31.000 --> 00:21:34.360 align:middle line:84%
that history and the
lives of the enslaved back

00:21:34.360 --> 00:21:38.080 align:middle line:84%
on to the landscape in
as many ways as possible.

00:21:38.080 --> 00:21:40.690 align:middle line:84%
Naming buildings
after the enslaved.

00:21:40.690 --> 00:21:43.450 align:middle line:84%
Creating information
in the rotunda visitors

00:21:43.450 --> 00:21:45.700 align:middle line:84%
center that provides history
about the slave laborers'

00:21:45.700 --> 00:21:47.410 align:middle line:90%
contributions to the university.

00:21:47.410 --> 00:21:49.390 align:middle line:84%
We've developed an
entire curriculum,

00:21:49.390 --> 00:21:52.330 align:middle line:84%
classes that teach the
local and particular story

00:21:52.330 --> 00:21:53.680 align:middle line:90%
at the university.

00:21:53.680 --> 00:21:56.200 align:middle line:84%
We've uncovered through
archaeology much

00:21:56.200 --> 00:22:00.520 align:middle line:84%
of the history of slave families
who lived behind the pavilions

00:22:00.520 --> 00:22:03.980 align:middle line:84%
in the gardens, behind
the serpentine walls.

00:22:03.980 --> 00:22:08.170 align:middle line:84%
And now we are about to
fundraise and erect a memorial

00:22:08.170 --> 00:22:10.750 align:middle line:84%
to the slave laborers
that will be placed

00:22:10.750 --> 00:22:13.000 align:middle line:84%
on the footprint of UNESCO
World Heritage site,

00:22:13.000 --> 00:22:15.910 align:middle line:84%
just north and east
of the rotunda.

00:22:15.910 --> 00:22:18.940 align:middle line:84%
It's meant to echo the
diameter of the rotunda.

00:22:18.940 --> 00:22:20.950 align:middle line:84%
It will list the
names of the enslaved.

00:22:20.950 --> 00:22:22.810 align:middle line:84%
We have nearly
1,000 people that we

00:22:22.810 --> 00:22:24.340 align:middle line:90%
can identify from the records.

00:22:24.340 --> 00:22:27.310 align:middle line:84%
This memorial is meant
to finally acknowledge

00:22:27.310 --> 00:22:30.340 align:middle line:84%
the thousands of enslaved
people who built and maintained

00:22:30.340 --> 00:22:32.290 align:middle line:84%
the university,
speak to the meaning

00:22:32.290 --> 00:22:34.870 align:middle line:84%
and value of their
lives, and connect back

00:22:34.870 --> 00:22:37.370 align:middle line:90%
to the academical village.

00:22:37.370 --> 00:22:39.300 align:middle line:84%
There's more work
to be done here.

00:22:39.300 --> 00:22:42.200 align:middle line:84%
I very much hope that this
commission, or another group,

00:22:42.200 --> 00:22:45.590 align:middle line:84%
would also be able to look at
other parts of the university's

00:22:45.590 --> 00:22:46.400 align:middle line:90%
history.

00:22:46.400 --> 00:22:50.480 align:middle line:84%
Recent events in America tell
us, we have to tell this story.

00:22:50.480 --> 00:22:54.860 align:middle line:84%
We have to confront our own past
and use it as a teaching tool.

00:22:54.860 --> 00:22:56.660 align:middle line:90%
It's our only hope.

00:22:56.660 --> 00:22:58.580 align:middle line:84%
Going forward, having
that knowledge.

00:22:58.580 --> 00:23:01.070 align:middle line:84%
Teaching our students,
educating the public,

00:23:01.070 --> 00:23:02.430 align:middle line:90%
is an opportunity to heal.

00:23:02.430 --> 00:23:03.740 align:middle line:90%
It's an opportunity to learn.

00:23:03.740 --> 00:23:06.370 align:middle line:84%
It's an opportunity to know
what we need to do next.

00:23:06.370 --> 00:23:07.350 align:middle line:90%
[MUSIC PLAYING]

00:23:07.350 --> 00:23:26.950 align:middle line:90%


00:23:26.950 --> 00:23:30.760 align:middle line:84%
Dealing with the painful
parts of our history

00:23:30.760 --> 00:23:33.730 align:middle line:84%
is hard in our personal
lives, and it's

00:23:33.730 --> 00:23:36.940 align:middle line:90%
hard in our institutional life.

00:23:36.940 --> 00:23:38.860 align:middle line:84%
I created the
President's Commission

00:23:38.860 --> 00:23:42.040 align:middle line:84%
on Slavery and the
University because there

00:23:42.040 --> 00:23:47.590 align:middle line:84%
was so much of UVA's history
that we had lost or thrown

00:23:47.590 --> 00:23:49.400 align:middle line:90%
away.

00:23:49.400 --> 00:23:52.360 align:middle line:84%
And as we approached
our bicentennial,

00:23:52.360 --> 00:23:56.890 align:middle line:84%
we needed to recover
what had been lost.

00:23:56.890 --> 00:23:59.980 align:middle line:84%
Dr. Marcus Martin
and Kirt von Daacke

00:23:59.980 --> 00:24:05.410 align:middle line:84%
led a dedicated group of
researchers, students, alumni,

00:24:05.410 --> 00:24:10.330 align:middle line:84%
community members, and
descendents in this work.

00:24:10.330 --> 00:24:14.560 align:middle line:84%
Many donors also helped with
significant encouragement

00:24:14.560 --> 00:24:18.100 align:middle line:90%
from the idea fund.

00:24:18.100 --> 00:24:22.840 align:middle line:84%
The commission was charged
with a number of tasks.

00:24:22.840 --> 00:24:27.340 align:middle line:84%
We are a knowledge-based
institution.

00:24:27.340 --> 00:24:30.850 align:middle line:84%
An important first
task was to recover

00:24:30.850 --> 00:24:33.760 align:middle line:84%
the knowledge about the
university's history

00:24:33.760 --> 00:24:35.980 align:middle line:90%
with slavery.

00:24:35.980 --> 00:24:38.710 align:middle line:84%
The commission
learned a great deal,

00:24:38.710 --> 00:24:42.070 align:middle line:90%
and we are continuing to learn.

00:24:42.070 --> 00:24:46.240 align:middle line:84%
Many of the names of the
enslaved laborers you see here

00:24:46.240 --> 00:24:52.560 align:middle line:84%
came from their work in
records and in interviews.

00:24:52.560 --> 00:24:56.100 align:middle line:84%
A second important
task was to propose

00:24:56.100 --> 00:24:59.700 align:middle line:90%
appropriate memorialising.

00:24:59.700 --> 00:25:02.100 align:middle line:84%
The commission
proposed and undertook

00:25:02.100 --> 00:25:07.530 align:middle line:84%
memorializing tasks, such as
the rediscovery, renovation,

00:25:07.530 --> 00:25:11.880 align:middle line:84%
and rededication of the
enslaved people's cemetery north

00:25:11.880 --> 00:25:15.060 align:middle line:90%
of the university cemetery.

00:25:15.060 --> 00:25:19.620 align:middle line:84%
Following on the request and the
previous work of UVA students,

00:25:19.620 --> 00:25:25.620 align:middle line:84%
the commission proposed this
memorial to enslaved laborers.

00:25:25.620 --> 00:25:29.580 align:middle line:84%
The memorial's visual
links to the rotunda,

00:25:29.580 --> 00:25:31.620 align:middle line:84%
to the Charlottesville
community,

00:25:31.620 --> 00:25:34.110 align:middle line:84%
and to the academical
village helped

00:25:34.110 --> 00:25:38.010 align:middle line:84%
to tell the story, in stone,
that the commission has

00:25:38.010 --> 00:25:41.390 align:middle line:90%
helped us to learn.

00:25:41.390 --> 00:25:45.470 align:middle line:84%
People memorialize what
is important to them.

00:25:45.470 --> 00:25:48.800 align:middle line:84%
And with this memorial,
the commission

00:25:48.800 --> 00:25:54.530 align:middle line:84%
helps us ensure that the hidden
lives of enslaved laborers

00:25:54.530 --> 00:25:58.550 align:middle line:84%
are now publicly remembered
for their importance

00:25:58.550 --> 00:26:00.691 align:middle line:90%
to the university of Virginia.

00:26:00.691 --> 00:26:01.673 align:middle line:90%
[MUSIC PLAYING]

00:26:01.673 --> 00:26:16.430 align:middle line:90%


00:26:16.430 --> 00:26:18.610 align:middle line:90%
I'm Dr. Marcus Martin.

00:26:18.610 --> 00:26:21.250 align:middle line:84%
It was my privilege
to serve as co-chair

00:26:21.250 --> 00:26:24.550 align:middle line:84%
of the PCSU, President's
Commission on Slavery

00:26:24.550 --> 00:26:29.140 align:middle line:84%
and the University, with
Professor Kirt von Daacke.

00:26:29.140 --> 00:26:34.120 align:middle line:84%
Efforts by students, the
UVA Idea Fund trustees,

00:26:34.120 --> 00:26:36.070 align:middle line:84%
the Office for
Diversity and Equity

00:26:36.070 --> 00:26:39.940 align:middle line:84%
and others over a
decade led to the PCSU,

00:26:39.940 --> 00:26:42.640 align:middle line:84%
established by President
Teresa Sullivan,

00:26:42.640 --> 00:26:47.470 align:middle line:84%
September 2013, with the charge
to provide recommendations

00:26:47.470 --> 00:26:50.200 align:middle line:84%
on the commemoration of
UV's historical relationship

00:26:50.200 --> 00:26:54.230 align:middle line:84%
with slavery and
enslaved people.

00:26:54.230 --> 00:26:56.230 align:middle line:84%
This memorial to
enslaved laborers

00:26:56.230 --> 00:26:59.950 align:middle line:84%
would not be here today
without the steadfast support

00:26:59.950 --> 00:27:03.220 align:middle line:84%
of President Sullivan
and the Board of Visitors

00:27:03.220 --> 00:27:06.340 align:middle line:84%
to institutionalize
and synergize

00:27:06.340 --> 00:27:09.310 align:middle line:84%
the efforts of the
community and the university

00:27:09.310 --> 00:27:12.790 align:middle line:90%
through the actions of the PCSU.

00:27:12.790 --> 00:27:16.600 align:middle line:84%
I extend my heartfelt thank
you to President Sullivan

00:27:16.600 --> 00:27:18.890 align:middle line:90%
for her unwavering support.

00:27:18.890 --> 00:27:22.270 align:middle line:84%
And I think directors,
and other board members,

00:27:22.270 --> 00:27:26.450 align:middle line:84%
for the tremendous and essential
support over the years,

00:27:26.450 --> 00:27:30.830 align:middle line:84%
including approval of the
memorial design, construction,

00:27:30.830 --> 00:27:33.670 align:middle line:90%
and financial commitments.

00:27:33.670 --> 00:27:37.820 align:middle line:84%
Barbara Freed, Wood Clement,
served as board liaisons

00:27:37.820 --> 00:27:43.060 align:middle line:84%
to the PCSU, and John McFarland
worked with the PCSU every step

00:27:43.060 --> 00:27:47.590 align:middle line:84%
of the way, including chairing
the fundraising efforts

00:27:47.590 --> 00:27:51.340 align:middle line:84%
in collaboration with
University Advancement.

00:27:51.340 --> 00:27:56.560 align:middle line:84%
Their support was invaluable,
and I can't thank them enough.

00:27:56.560 --> 00:28:01.550 align:middle line:84%
The 26-member PCSU consisting
of students, staff, faculty,

00:28:01.550 --> 00:28:06.250 align:middle line:84%
administrators alumni community
members, community relations

00:28:06.250 --> 00:28:10.390 align:middle line:84%
task force, our local and
national advisory boards,

00:28:10.390 --> 00:28:13.150 align:middle line:84%
and the Office for
Diversity and Equity staff,

00:28:13.150 --> 00:28:16.540 align:middle line:84%
completed numerous initiatives
related to our charge

00:28:16.540 --> 00:28:19.780 align:middle line:84%
and delivered a final
report to President Sullivan

00:28:19.780 --> 00:28:24.740 align:middle line:84%
with construction of the
memorial well underway.

00:28:24.740 --> 00:28:27.550 align:middle line:84%
We acknowledge the past,
and must learn from it.

00:28:27.550 --> 00:28:31.120 align:middle line:84%
But we will never forget the
horrors and dehumanization

00:28:31.120 --> 00:28:32.740 align:middle line:90%
of slavery.

00:28:32.740 --> 00:28:36.130 align:middle line:84%
This memorial, located at
the intersection of the North

00:28:36.130 --> 00:28:39.790 align:middle line:84%
pathway to freedom
and sunset on the day

00:28:39.790 --> 00:28:42.580 align:middle line:84%
14,000 enslaved in
Charlottesville and Albemarle

00:28:42.580 --> 00:28:48.430 align:middle line:84%
County were liberated, allows us
to reflect and hopefully heal.

00:28:48.430 --> 00:28:52.150 align:middle line:84%
So let us, on this momentous
occasion and beyond,

00:28:52.150 --> 00:28:56.920 align:middle line:84%
also aspire to become a more
inclusive, equitable, and just

00:28:56.920 --> 00:28:58.060 align:middle line:90%
society.

00:28:58.060 --> 00:28:59.536 align:middle line:90%
Thank you;

00:28:59.536 --> 00:29:00.532 align:middle line:90%
[MUSIC PLAYING]

00:29:00.532 --> 00:29:14.980 align:middle line:90%


00:29:14.980 --> 00:29:17.410 align:middle line:84%
In 2013, as the
President's Commission

00:29:17.410 --> 00:29:19.720 align:middle line:84%
on Slavery and the
University began our research

00:29:19.720 --> 00:29:22.180 align:middle line:84%
documenting slavery
here, we knew

00:29:22.180 --> 00:29:24.490 align:middle line:84%
we had to be unafraid to
follow the truth, wherever

00:29:24.490 --> 00:29:25.570 align:middle line:90%
it may lead.

00:29:25.570 --> 00:29:27.550 align:middle line:84%
To paraphrase
Frederick Douglass,

00:29:27.550 --> 00:29:29.500 align:middle line:84%
the life of a
university is secure

00:29:29.500 --> 00:29:33.970 align:middle line:84%
only while the university is
honest, truthful, and virtuous.

00:29:33.970 --> 00:29:35.830 align:middle line:84%
We were keenly aware
about highlighting

00:29:35.830 --> 00:29:38.320 align:middle line:84%
the significant contributions
of the enslaved to building

00:29:38.320 --> 00:29:41.050 align:middle line:84%
and maintaining the
university for decades.

00:29:41.050 --> 00:29:44.110 align:middle line:84%
As one community member told
us at our first workshop,

00:29:44.110 --> 00:29:45.970 align:middle line:84%
you darn well better
build a memorial,

00:29:45.970 --> 00:29:49.840 align:middle line:84%
to honor their lives, labor,
skill, and humanity in the face

00:29:49.840 --> 00:29:51.640 align:middle line:90%
of oppression and violence.

00:29:51.640 --> 00:29:53.720 align:middle line:84%
Knowing their names
is not enough.

00:29:53.720 --> 00:29:56.500 align:middle line:84%
We must call the names
of these unsung founders.

00:29:56.500 --> 00:30:01.960 align:middle line:84%
Jack, Gregory, John Taylor,
Sandy, Squire, and so

00:30:01.960 --> 00:30:03.790 align:middle line:90%
many others.

00:30:03.790 --> 00:30:06.130 align:middle line:84%
Four years of research
in the archives.

00:30:06.130 --> 00:30:09.430 align:middle line:84%
We pored over university records
as well as student and faculty

00:30:09.430 --> 00:30:11.650 align:middle line:90%
written materials that survive.

00:30:11.650 --> 00:30:13.870 align:middle line:90%
We made real progress.

00:30:13.870 --> 00:30:17.590 align:middle line:84%
The memorial's memory wall
includes Sam, Davey, Lewis,

00:30:17.590 --> 00:30:20.980 align:middle line:84%
Prudence, Ryland,
and so many others.

00:30:20.980 --> 00:30:24.520 align:middle line:84%
Isabella Gibbons in
1867 asked, can we

00:30:24.520 --> 00:30:27.310 align:middle line:84%
forget the horrible
cruelties of bondage?

00:30:27.310 --> 00:30:29.260 align:middle line:90%
She answered, no.

00:30:29.260 --> 00:30:32.470 align:middle line:90%
We have not nor ever will.

00:30:32.470 --> 00:30:35.170 align:middle line:84%
W.E.B. du Bois
noted emancipation

00:30:35.170 --> 00:30:37.300 align:middle line:84%
was the key to a
promised land of sweeter

00:30:37.300 --> 00:30:39.730 align:middle line:84%
beauty than ever
stretched before the eyes

00:30:39.730 --> 00:30:41.710 align:middle line:90%
of wearied Israelites.

00:30:41.710 --> 00:30:46.810 align:middle line:84%
In song and exhortation
swelled one refrain, liberty.

00:30:46.810 --> 00:30:49.840 align:middle line:84%
Today this memorial acknowledges
the yearnings of those unsung

00:30:49.840 --> 00:30:52.270 align:middle line:90%
founders and calls their names.

00:30:52.270 --> 00:30:54.550 align:middle line:90%
Nelson, Lancelot.

00:30:54.550 --> 00:30:55.690 align:middle line:90%
Wyatt.

00:30:55.690 --> 00:30:56.740 align:middle line:90%
Rhoda.

00:30:56.740 --> 00:30:57.820 align:middle line:90%
Randall.

00:30:57.820 --> 00:30:59.740 align:middle line:90%
And so many others.

00:30:59.740 --> 00:31:03.760 align:middle line:84%
Our work has made great strides
in creating a new university

00:31:03.760 --> 00:31:06.700 align:middle line:84%
public memory that
unflinchingly acknowledges

00:31:06.700 --> 00:31:09.220 align:middle line:84%
the horrors of human
bondage while honoring

00:31:09.220 --> 00:31:11.710 align:middle line:90%
the humanity of the enslaved.

00:31:11.710 --> 00:31:14.410 align:middle line:90%
We must call their names.

00:31:14.410 --> 00:31:20.470 align:middle line:84%
Anthony, Jackson, Pendleton,
Pryor, Jenny, and so

00:31:20.470 --> 00:31:21.820 align:middle line:90%
many others.

00:31:21.820 --> 00:31:25.210 align:middle line:84%
Our work revealed the
names of over 600 people,

00:31:25.210 --> 00:31:28.690 align:middle line:84%
this memorial, the culmination
of the process of research,

00:31:28.690 --> 00:31:32.080 align:middle line:84%
acknowledgment, community
engagement, and atonement,

00:31:32.080 --> 00:31:36.130 align:middle line:84%
make sure that we will never
forget again the stories,

00:31:36.130 --> 00:31:38.050 align:middle line:84%
and we will always
call their names.

00:31:38.050 --> 00:31:44.200 align:middle line:84%
Jeff, James, Robin, Nemo,
Charlotte, and so many others.

00:31:44.200 --> 00:31:48.670 align:middle line:84%
More than I could possibly call
out in these short remarks.

00:31:48.670 --> 00:31:52.400 align:middle line:84%
It is in so many ways
still just the beginning.

00:31:52.400 --> 00:31:54.370 align:middle line:90%
We have so much more work to do.

00:31:54.370 --> 00:31:56.440 align:middle line:84%
But today, at least, we
can celebrate and call

00:31:56.440 --> 00:31:59.320 align:middle line:84%
the names of the
university's unsung founders.

00:31:59.320 --> 00:32:04.850 align:middle line:84%
William Green, Zacharia,
Jane, and so many others.

00:32:04.850 --> 00:32:05.350 align:middle line:90%
Thank you

00:32:05.350 --> 00:32:06.344 align:middle line:90%
[MUSIC PLAYING]

00:32:06.344 --> 00:33:28.910 align:middle line:90%


00:33:28.910 --> 00:33:33.470 align:middle line:84%
We wanted this monument
to be an open monument.

00:33:33.470 --> 00:33:36.380 align:middle line:84%
Really, more a memorial
than a monument.

00:33:36.380 --> 00:33:40.940 align:middle line:84%
Something that was a space
nestled into a landscape

00:33:40.940 --> 00:33:43.310 align:middle line:90%
that felt comfortable for all.

00:33:43.310 --> 00:33:47.150 align:middle line:84%
And so the calibration
of scale, the way

00:33:47.150 --> 00:33:51.290 align:middle line:84%
the human body feels next
to the wall on the inside,

00:33:51.290 --> 00:33:55.100 align:middle line:84%
or on the outside, was
really important to creating

00:33:55.100 --> 00:33:58.670 align:middle line:84%
a sense of safe space,
a comfortable space,

00:33:58.670 --> 00:34:00.650 align:middle line:84%
that you could
gather and you could

00:34:00.650 --> 00:34:04.250 align:middle line:84%
engage in an outdoor
conversation or seminar

00:34:04.250 --> 00:34:06.830 align:middle line:84%
as an individual
or as a small group

00:34:06.830 --> 00:34:08.920 align:middle line:90%
or as a larger collective.

00:34:08.920 --> 00:34:10.850 align:middle line:90%
It creates a sort of continuity.

00:34:10.850 --> 00:34:14.270 align:middle line:84%
It creates these strings between
the names and the gashes.

00:34:14.270 --> 00:34:16.570 align:middle line:84%
This project is important
to me because it makes

00:34:16.570 --> 00:34:18.380 align:middle line:90%
an intervention in history.

00:34:18.380 --> 00:34:21.670 align:middle line:84%
The fact that it's located in
a UNESCO World Heritage site

00:34:21.670 --> 00:34:26.860 align:middle line:84%
is a major victory for those
who were enslaved here at UVA.

00:34:26.860 --> 00:34:29.679 align:middle line:84%
And also for UVA
is taking a stance

00:34:29.679 --> 00:34:32.409 align:middle line:84%
about how they're transforming
the narrative here

00:34:32.409 --> 00:34:35.080 align:middle line:90%
at the University.

00:34:35.080 --> 00:34:38.590 align:middle line:84%
I think UVA understands that
it's an ongoing commitment,

00:34:38.590 --> 00:34:41.350 align:middle line:84%
and that the Memorial
doesn't end their commitment

00:34:41.350 --> 00:34:44.710 align:middle line:84%
to expanding the story of
people who were enslaved here

00:34:44.710 --> 00:34:47.230 align:middle line:84%
by the university and who
helped build and establish

00:34:47.230 --> 00:34:48.400 align:middle line:90%
the university.

00:34:48.400 --> 00:34:51.730 align:middle line:84%
The memorial is one
signifier of their efforts.

00:34:51.730 --> 00:34:55.179 align:middle line:84%
But there will also be ongoing
educational efforts and things

00:34:55.179 --> 00:34:58.720 align:middle line:84%
that really change the
fabric and culture of UVA.

00:34:58.720 --> 00:35:02.440 align:middle line:84%
It not only tells the
story that we know,

00:35:02.440 --> 00:35:07.930 align:middle line:84%
it participates in the unfolding
of the story in the future,

00:35:07.930 --> 00:35:09.760 align:middle line:90%
to right past wrongs.

00:35:09.760 --> 00:35:13.210 align:middle line:84%
And in that way,
becomes a symbol

00:35:13.210 --> 00:35:18.255 align:middle line:84%
for equity and social
justice forevermore.

00:35:18.255 --> 00:35:24.570 align:middle line:90%
[MUSIC PLAYING]

00:35:24.570 --> 00:35:27.300 align:middle line:84%
What does the memorial
to Enslaved Laborers

00:35:27.300 --> 00:35:30.480 align:middle line:84%
at the University of
Virginia mean to me?

00:35:30.480 --> 00:35:33.360 align:middle line:84%
It means to me,
honoring and recognizing

00:35:33.360 --> 00:35:39.630 align:middle line:84%
my ancestor, Jim Henderson,
and the other 4,000 slaves who

00:35:39.630 --> 00:35:41.760 align:middle line:90%
built this institution.

00:35:41.760 --> 00:35:45.240 align:middle line:84%
It means telling their
stories and the start

00:35:45.240 --> 00:35:48.150 align:middle line:90%
of writing a wrong.

00:35:48.150 --> 00:35:50.690 align:middle line:84%
My name is Kimalee
Cottrell Dickerson.

00:35:50.690 --> 00:35:52.700 align:middle line:84%
Several of my
Cottrell ancestors,

00:35:52.700 --> 00:35:57.770 align:middle line:84%
including Jim, Lucy, and
Dolly were enslaved at UVA.

00:35:57.770 --> 00:36:01.610 align:middle line:84%
To me, the memorial
represents a visible reminder

00:36:01.610 --> 00:36:05.630 align:middle line:84%
of the true history of
slavery and racism at UVA.

00:36:05.630 --> 00:36:09.920 align:middle line:84%
But it also represents
a space to remember

00:36:09.920 --> 00:36:12.770 align:middle line:84%
the courage and
contributions of my ancestors

00:36:12.770 --> 00:36:16.740 align:middle line:84%
and the thousands of
others named and unnamed.

00:36:16.740 --> 00:36:18.960 align:middle line:84%
My name is Lorenzo
Dickerson, and I'm a native

00:36:18.960 --> 00:36:21.210 align:middle line:90%
of Albemarle County, Virginia.

00:36:21.210 --> 00:36:24.840 align:middle line:84%
And several of my ancestors
in the Moppin family

00:36:24.840 --> 00:36:27.480 align:middle line:84%
were enslaved at the
University of Virginia,

00:36:27.480 --> 00:36:33.060 align:middle line:84%
including Garland, William
Dabney Moppin and Sam Moppin.

00:36:33.060 --> 00:36:37.830 align:middle line:84%
What the memorial means to me as
a filmmaker and a storyteller,

00:36:37.830 --> 00:36:41.520 align:middle line:84%
being that uncovering
these important stories

00:36:41.520 --> 00:36:45.270 align:middle line:84%
of our history is of
the utmost importance,

00:36:45.270 --> 00:36:50.280 align:middle line:84%
it means a physical
acknowledgment of the work

00:36:50.280 --> 00:36:53.520 align:middle line:84%
that these folks did to
build the university,

00:36:53.520 --> 00:36:55.150 align:middle line:90%
and their contribution.

00:36:55.150 --> 00:36:59.160 align:middle line:84%
So me being someone who was born
at the University of Virginia

00:36:59.160 --> 00:37:03.610 align:middle line:84%
and who now is employed by
the University of Virginia,

00:37:03.610 --> 00:37:06.660 align:middle line:84%
the location means more than
just being a destination to me

00:37:06.660 --> 00:37:07.720 align:middle line:90%
at this point.

00:37:07.720 --> 00:37:11.280 align:middle line:84%
Knowing this history, it changes
that a little bit for me.

00:37:11.280 --> 00:37:13.530 align:middle line:90%
And it gives it more importance.

00:37:13.530 --> 00:37:14.520 align:middle line:90%
[MUSIC PLAYING]

00:37:14.520 --> 00:37:27.900 align:middle line:90%


00:37:27.900 --> 00:37:29.630 align:middle line:90%
Good morning.

00:37:29.630 --> 00:37:32.710 align:middle line:84%
My name is John MacFarlane,
and it's a great honor

00:37:32.710 --> 00:37:34.490 align:middle line:90%
to be with you today.

00:37:34.490 --> 00:37:38.560 align:middle line:84%
Inspired by a journey, which
my wife Dudley and I undertook

00:37:38.560 --> 00:37:42.400 align:middle line:84%
when we restored an enslaved
cemetery on a farm, which

00:37:42.400 --> 00:37:45.820 align:middle line:84%
we purchased over
15 years ago, we

00:37:45.820 --> 00:37:51.120 align:middle line:84%
knew how important it was
to support this memorial.

00:37:51.120 --> 00:37:54.570 align:middle line:84%
Like UVA's enslaved
population, our cemetery

00:37:54.570 --> 00:37:58.200 align:middle line:84%
had been hidden from
sight and left to decay

00:37:58.200 --> 00:38:02.490 align:middle line:84%
through over 150
years of neglect.

00:38:02.490 --> 00:38:07.230 align:middle line:84%
Removed not only from site but
also from our nation's history.

00:38:07.230 --> 00:38:10.410 align:middle line:84%
Our enslaved cemetery was
among countless others

00:38:10.410 --> 00:38:14.130 align:middle line:84%
throughout the South that
suffered a similar fate.

00:38:14.130 --> 00:38:17.010 align:middle line:84%
And so we resolved
to tell its story

00:38:17.010 --> 00:38:21.030 align:middle line:84%
in a prominent way with
an extensive restoration,

00:38:21.030 --> 00:38:23.970 align:middle line:84%
culminating with the
dedication of a plaque, which

00:38:23.970 --> 00:38:28.170 align:middle line:84%
is also applicable to those
honored by this memorial.

00:38:28.170 --> 00:38:30.720 align:middle line:90%
And I would like to read it.

00:38:30.720 --> 00:38:36.420 align:middle line:84%
Quote, knowing neither their
names nor their circumstances,

00:38:36.420 --> 00:38:40.950 align:middle line:84%
we dedicate this monument to
honor the lives of those buried

00:38:40.950 --> 00:38:44.670 align:middle line:84%
here with the hope that it
will serve as a reminder

00:38:44.670 --> 00:38:49.410 align:middle line:84%
that many suffered unfairly
during the formative years

00:38:49.410 --> 00:38:52.020 align:middle line:84%
of our nation, and
that we must forever

00:38:52.020 --> 00:38:57.420 align:middle line:84%
strive to ensure that past
mistakes are neither forgotten

00:38:57.420 --> 00:38:59.700 align:middle line:90%
nor rationalized.

00:38:59.700 --> 00:39:03.750 align:middle line:84%
Furthermore that we carry
forth with an understanding

00:39:03.750 --> 00:39:07.590 align:middle line:84%
that the pursuit of an
equal and fair society

00:39:07.590 --> 00:39:11.430 align:middle line:84%
requires continued
evaluation and improvement.

00:39:11.430 --> 00:39:13.740 align:middle line:90%
Unquote.

00:39:13.740 --> 00:39:16.440 align:middle line:84%
It is in this spirit
that Dudley and I

00:39:16.440 --> 00:39:18.810 align:middle line:84%
were inspired both to
contribute and to help

00:39:18.810 --> 00:39:22.740 align:middle line:84%
raise funds for this
transformative project.

00:39:22.740 --> 00:39:25.230 align:middle line:84%
We are grateful for
that opportunity

00:39:25.230 --> 00:39:28.710 align:middle line:84%
and extend our heartfelt
thanks to the many donors

00:39:28.710 --> 00:39:31.360 align:middle line:90%
who have given generously.

00:39:31.360 --> 00:39:34.510 align:middle line:84%
This is a very
special and proud day

00:39:34.510 --> 00:39:38.020 align:middle line:84%
of recognition for the
enslaved community of UVA,

00:39:38.020 --> 00:39:40.150 align:middle line:90%
and for their descendants.

00:39:40.150 --> 00:39:42.490 align:middle line:84%
And I am deeply
honored to participate

00:39:42.490 --> 00:39:44.980 align:middle line:90%
in this long-deserved tribute.

00:39:44.980 --> 00:39:48.298 align:middle line:84%
May God bless those
recognized on these walls

00:39:48.298 --> 00:39:49.090 align:middle line:90%
and their families.

00:39:49.090 --> 00:40:05.887 align:middle line:90%


00:40:05.887 --> 00:41:22.733 align:middle line:90%
[DRUMS BEATING AND DANCING]

00:41:22.733 --> 00:42:45.750 align:middle line:90%


00:42:45.750 --> 00:42:49.920 align:middle line:84%
Hello, I'm Carol Malone,
great, great, great niece

00:42:49.920 --> 00:42:52.440 align:middle line:90%
of Mr. Peyton Skipwith.

00:42:52.440 --> 00:42:55.590 align:middle line:84%
On behalf of the descendants
of Mr. Peyton Skipwith,

00:42:55.590 --> 00:42:58.590 align:middle line:84%
seeing his name on the
Memorial for Enslaved Laborers

00:42:58.590 --> 00:43:02.010 align:middle line:84%
fills my heart with
pride and sadness.

00:43:02.010 --> 00:43:04.170 align:middle line:90%
Peyton was a great family man.

00:43:04.170 --> 00:43:07.170 align:middle line:84%
Loving father and husband,
who loved his siblings

00:43:07.170 --> 00:43:09.180 align:middle line:90%
and dearly loved his mother.

00:43:09.180 --> 00:43:12.930 align:middle line:84%
An educated man with a signature
that was a work of art,

00:43:12.930 --> 00:43:15.240 align:middle line:84%
who had to sign
his name with an x

00:43:15.240 --> 00:43:18.870 align:middle line:84%
for fear of death because
he could read and write.

00:43:18.870 --> 00:43:21.210 align:middle line:84%
A skilled stonemason
who cut stone

00:43:21.210 --> 00:43:23.400 align:middle line:84%
from a quarry for the
construction of buildings

00:43:23.400 --> 00:43:25.440 align:middle line:90%
on the UVA campus.

00:43:25.440 --> 00:43:29.310 align:middle line:84%
In 2017, UVA dedicated
Skipwith Hall in his honor,

00:43:29.310 --> 00:43:32.970 align:middle line:84%
most likely built on
the site of that quarry.

00:43:32.970 --> 00:43:35.280 align:middle line:84%
Peyton, along with
4,000 to 5,000

00:43:35.280 --> 00:43:37.890 align:middle line:84%
known and unknown
patriots and citizens,

00:43:37.890 --> 00:43:41.940 align:middle line:84%
toiled at UVA under unspeakable
horrors and oppression,

00:43:41.940 --> 00:43:44.130 align:middle line:84%
to carve out a life
of dignity and hope

00:43:44.130 --> 00:43:46.940 align:middle line:84%
for their families
and descendants.

00:43:46.940 --> 00:43:51.180 align:middle line:84%
On November 5, 1833, Peyton
Skipwith and his wife,

00:43:51.180 --> 00:43:53.880 align:middle line:84%
Lydia, and their six
children, departed

00:43:53.880 --> 00:43:56.610 align:middle line:84%
from Monrovia, Liberia,
aboard the Jupiter,

00:43:56.610 --> 00:44:00.220 align:middle line:84%
arriving on the last
day of the year.

00:44:00.220 --> 00:44:02.770 align:middle line:84%
Surviving the death of his
wife and daughter, Felicia,

00:44:02.770 --> 00:44:07.060 align:middle line:84%
the first year, he survived
illness, blindness,

00:44:07.060 --> 00:44:10.660 align:middle line:84%
cultural wars, extreme
heat and a tough terrain

00:44:10.660 --> 00:44:13.930 align:middle line:84%
to become a warrior,
liberator, statesman,

00:44:13.930 --> 00:44:17.950 align:middle line:84%
successful stonemason,
contractor, and mentor.

00:44:17.950 --> 00:44:21.310 align:middle line:84%
As his descendants, we carry
on his legacy of education

00:44:21.310 --> 00:44:23.500 align:middle line:90%
and professional success.

00:44:23.500 --> 00:44:25.450 align:middle line:84%
I leave with you his
words in a letter

00:44:25.450 --> 00:44:31.180 align:middle line:84%
to John Hart Willcock,
dated September 29, 1844.

00:44:31.180 --> 00:44:34.030 align:middle line:84%
I am blessed with a trade
for you have sent me

00:44:34.030 --> 00:44:37.240 align:middle line:84%
to this country where I can
speak for myself like a man

00:44:37.240 --> 00:44:42.550 align:middle line:84%
and show myself to be a man, so
fair as my ability allows me.

00:44:42.550 --> 00:44:46.030 align:middle line:84%
We are proud of you, Mr. Peyton
Skipwith, and we love you.

00:44:46.030 --> 00:44:48.140 align:middle line:90%
Your spirit brought us together.

00:44:48.140 --> 00:44:48.700 align:middle line:90%
Thank you.

00:44:48.700 --> 00:44:51.320 align:middle line:90%


00:44:51.320 --> 00:44:54.800 align:middle line:84%
What the Memorial to Enslaved
Laborers at the University

00:44:54.800 --> 00:44:58.070 align:middle line:84%
of Virginia means to
me is an opportunity

00:44:58.070 --> 00:45:02.990 align:middle line:84%
to answer the deafening
silent call of the ancestors.

00:45:02.990 --> 00:45:08.270 align:middle line:84%
I've stood, cried, grieved
in the midst of the monument,

00:45:08.270 --> 00:45:10.640 align:middle line:90%
encamped by slopes of granite.

00:45:10.640 --> 00:45:12.740 align:middle line:84%
I've heard the voices
of the ancestors,

00:45:12.740 --> 00:45:15.800 align:middle line:84%
those enslaved,
calling yet only heard

00:45:15.800 --> 00:45:19.040 align:middle line:90%
by those willing to receive.

00:45:19.040 --> 00:45:21.950 align:middle line:84%
They are calling out
their God-given names,

00:45:21.950 --> 00:45:25.370 align:middle line:84%
those given by their endearing
mothers and grandmothers,

00:45:25.370 --> 00:45:28.370 align:middle line:84%
who hoped and prayed that
the life of their child

00:45:28.370 --> 00:45:33.080 align:middle line:84%
would be better and greater
than all they could imagine.

00:45:33.080 --> 00:45:35.720 align:middle line:84%
I hear the ancestors
calling out their names

00:45:35.720 --> 00:45:39.740 align:middle line:84%
because, on the wall, their
names cannot be found.

00:45:39.740 --> 00:45:42.290 align:middle line:84%
They are nameless
and only identified

00:45:42.290 --> 00:45:45.950 align:middle line:84%
by the laborious nature
of their occupations,

00:45:45.950 --> 00:45:49.850 align:middle line:84%
imposed and mandated
by their masters.

00:45:49.850 --> 00:45:53.900 align:middle line:84%
My heart hears them calling
out to their descendants.

00:45:53.900 --> 00:45:59.030 align:middle line:84%
Yes, that call is to each
of us, to keep going,

00:45:59.030 --> 00:46:02.600 align:middle line:84%
to keep searching, to keep
uniting, to keep reclaiming,

00:46:02.600 --> 00:46:06.140 align:middle line:84%
to keep honoring, and
to strive to repair

00:46:06.140 --> 00:46:10.680 align:middle line:84%
the generational trauma embedded
by 100 years of physical,

00:46:10.680 --> 00:46:13.520 align:middle line:84%
emotional, and
spiritual bondage.

00:46:13.520 --> 00:46:15.620 align:middle line:84%
To those enslaved
names on the wall

00:46:15.620 --> 00:46:19.370 align:middle line:84%
and to those names whom
we promise to identify,

00:46:19.370 --> 00:46:21.530 align:middle line:90%
we are here because of you.

00:46:21.530 --> 00:46:25.320 align:middle line:84%
And we are grateful for your
endurance, your strength,

00:46:25.320 --> 00:46:27.950 align:middle line:84%
your perseverance,
and your love.

00:46:27.950 --> 00:46:31.310 align:middle line:84%
We continue to honor you
and to find ourselves,

00:46:31.310 --> 00:46:34.473 align:middle line:84%
because we still
are not yet free.

00:46:34.473 --> 00:46:35.459 align:middle line:90%
[MUSIC PLAYING]

00:46:35.459 --> 00:46:47.310 align:middle line:90%


00:46:47.310 --> 00:46:48.900 align:middle line:90%
My serpentine.

00:46:48.900 --> 00:46:52.230 align:middle line:84%
You are the garden snake that
slithers through my freshly

00:46:52.230 --> 00:46:55.950 align:middle line:84%
plowed lawn, wraps itself
around my swollen ankles,

00:46:55.950 --> 00:46:58.050 align:middle line:90%
and calls me, boy.

00:46:58.050 --> 00:47:02.580 align:middle line:84%
Curves its way up my spine until
I have no choice but to kneel.

00:47:02.580 --> 00:47:03.960 align:middle line:90%
My serpentine.

00:47:03.960 --> 00:47:07.860 align:middle line:84%
You see the way my aching hands
bleed, cracked skin faithfully

00:47:07.860 --> 00:47:11.700 align:middle line:84%
stacking cracked brick, under
a sweltering Southern sun.

00:47:11.700 --> 00:47:13.110 align:middle line:90%
My serpentine.

00:47:13.110 --> 00:47:17.670 align:middle line:84%
Tonight, I scrub the crinkled
stone walls clean, wipe off

00:47:17.670 --> 00:47:19.980 align:middle line:84%
the venom before
it stains my skin,

00:47:19.980 --> 00:47:23.490 align:middle line:84%
let my tears water the
trees that loan me shade.

00:47:23.490 --> 00:47:27.210 align:middle line:84%
When did time become cemented
between these bricks,

00:47:27.210 --> 00:47:28.800 align:middle line:90%
my serpentine?

00:47:28.800 --> 00:47:32.190 align:middle line:84%
Forgive me for overstepping
unmarked boundaries,

00:47:32.190 --> 00:47:35.610 align:middle line:84%
for stepping all over these
bountiful gardens, pavilions

00:47:35.610 --> 00:47:38.830 align:middle line:84%
that leave you perched above
me in a thickening silence that

00:47:38.830 --> 00:47:40.500 align:middle line:90%
swells in my ear.

00:47:40.500 --> 00:47:42.990 align:middle line:84%
Hear the names of my
brothers and sisters,

00:47:42.990 --> 00:47:45.450 align:middle line:84%
echoing down from
pristine balconies.

00:47:45.450 --> 00:47:48.540 align:middle line:84%
The crack of your whip meets
the click of our tongues.

00:47:48.540 --> 00:47:51.540 align:middle line:84%
Our languages remain
foreign to one another.

00:47:51.540 --> 00:47:55.350 align:middle line:84%
My serpentine, you changed
your colors with the seasons,

00:47:55.350 --> 00:47:59.160 align:middle line:84%
turned your Confederate
cardinal red to orange and blue.

00:47:59.160 --> 00:48:02.790 align:middle line:84%
Kept your hatred tucked
inside corks and curls.

00:48:02.790 --> 00:48:07.260 align:middle line:84%
Now you see some secrets
simply must unfurl and topple,

00:48:07.260 --> 00:48:10.455 align:middle line:84%
the way Kitty Foster's home
did, left in the shadows

00:48:10.455 --> 00:48:14.520 align:middle line:84%
while your rotunda was rebuilt.
Such recklessness reigning

00:48:14.520 --> 00:48:18.060 align:middle line:84%
from those called rational, the
consequences of your actions

00:48:18.060 --> 00:48:19.470 align:middle line:90%
are far from fractional.

00:48:19.470 --> 00:48:24.300 align:middle line:84%
My serpentine, must Swansons
sue you to get your attention,

00:48:24.300 --> 00:48:28.440 align:middle line:84%
use your laws, your language,
until you bite your own tongue?

00:48:28.440 --> 00:48:31.200 align:middle line:84%
Crouch between your
colonnades, quoting Jefferson,

00:48:31.200 --> 00:48:33.900 align:middle line:84%
until the contradictions
catch you off guard,

00:48:33.900 --> 00:48:36.840 align:middle line:84%
catch you idle, as my
humanity is threatened.

00:48:36.840 --> 00:48:40.200 align:middle line:84%
Catch you silent as my
community is displaced.

00:48:40.200 --> 00:48:42.910 align:middle line:84%
Catch you indifferent
as my story is erased.

00:48:42.910 --> 00:48:46.290 align:middle line:84%
Watch how quickly you
craft the next excuse.

00:48:46.290 --> 00:48:49.830 align:middle line:84%
When did hate become cemented
between these bricks--

00:48:49.830 --> 00:48:51.660 align:middle line:90%
My serpentine.

00:48:51.660 --> 00:48:54.330 align:middle line:84%
Your fang marks, they
swollen my chest.

00:48:54.330 --> 00:48:56.880 align:middle line:84%
Trying to suck the life
out of our families,

00:48:56.880 --> 00:48:59.620 align:middle line:84%
trying to suck the
soul out of our names,

00:48:59.620 --> 00:49:02.580 align:middle line:84%
trying to suck the truth
out of our histories.

00:49:02.580 --> 00:49:06.600 align:middle line:84%
When I shout for justice,
you cry for understanding.

00:49:06.600 --> 00:49:10.800 align:middle line:84%
Your hot breath fogs up
windows until I am invisible.

00:49:10.800 --> 00:49:14.430 align:middle line:84%
When I demand change, you
question my legitimacy,

00:49:14.430 --> 00:49:18.270 align:middle line:84%
pretend I speak of myths, boy,
check your white fragility.

00:49:18.270 --> 00:49:21.180 align:middle line:90%
My serpentine, I see you.

00:49:21.180 --> 00:49:23.730 align:middle line:90%
Fierce eyes, scales and all.

00:49:23.730 --> 00:49:25.770 align:middle line:90%
You cannot shed yourself of me.

00:49:25.770 --> 00:49:27.900 align:middle line:90%
My body, my being.

00:49:27.900 --> 00:49:29.280 align:middle line:90%
My serpentine.

00:49:29.280 --> 00:49:32.970 align:middle line:84%
I built you, winding
curves, cracks and all.

00:49:32.970 --> 00:49:35.190 align:middle line:84%
You cannot see
yourself without me.

00:49:35.190 --> 00:49:37.410 align:middle line:90%
My body, my being--

00:49:37.410 --> 00:49:38.940 align:middle line:90%
My serpentine.

00:49:38.940 --> 00:49:41.760 align:middle line:84%
I write you down
and capture myself.

00:49:41.760 --> 00:49:44.440 align:middle line:90%
I tear you down and free myself.

00:49:44.440 --> 00:49:45.420 align:middle line:90%
[MUSIC PLAYING]

00:49:45.420 --> 00:50:00.610 align:middle line:90%


00:50:00.610 --> 00:50:03.730 align:middle line:84%
Hello, I am Deteasa
Brown Gathers.

00:50:03.730 --> 00:50:06.160 align:middle line:84%
I am a native of
Charlottesville,

00:50:06.160 --> 00:50:08.740 align:middle line:90%
an employee of UVA.

00:50:08.740 --> 00:50:12.220 align:middle line:90%
I am a mom, a UVA mom.

00:50:12.220 --> 00:50:16.390 align:middle line:84%
I'm a grandmother, and I'm
a local activist and support

00:50:16.390 --> 00:50:20.320 align:middle line:84%
my husband, who is also a
local activist, Don Gathers.

00:50:20.320 --> 00:50:23.380 align:middle line:84%
The Memorial to Enslaved Labor
Community engagement group,

00:50:23.380 --> 00:50:28.550 align:middle line:84%
we formed in order to make
a way for this very day.

00:50:28.550 --> 00:50:31.810 align:middle line:90%
So through this, I found myself.

00:50:31.810 --> 00:50:34.150 align:middle line:84%
And I'm so happy
that I learned more

00:50:34.150 --> 00:50:37.270 align:middle line:84%
about who I am and
learned my connection

00:50:37.270 --> 00:50:38.920 align:middle line:90%
to this great monument.

00:50:38.920 --> 00:50:44.140 align:middle line:84%
I became even more
interested in this endeavor

00:50:44.140 --> 00:50:50.260 align:middle line:84%
after the death of my own
mother, Charlotte Brown, whom

00:50:50.260 --> 00:50:53.650 align:middle line:90%
was one of the hidden nurses.

00:50:53.650 --> 00:50:58.240 align:middle line:84%
So at the time of her
death, and by her bedside,

00:50:58.240 --> 00:51:01.150 align:middle line:84%
she made one clear
statement to me.

00:51:01.150 --> 00:51:04.420 align:middle line:90%
She said, don't forget about me.

00:51:04.420 --> 00:51:07.480 align:middle line:84%
Me not forgetting
about her is not

00:51:07.480 --> 00:51:10.790 align:middle line:84%
forgetting about all
4,000 names on this wall.

00:51:10.790 --> 00:51:15.250 align:middle line:84%
I want the next Brown girl like
me to understand that they come

00:51:15.250 --> 00:51:18.970 align:middle line:90%
from people that are resilient.

00:51:18.970 --> 00:51:21.550 align:middle line:90%
People that worked hard.

00:51:21.550 --> 00:51:25.000 align:middle line:84%
People that labored for
this community, and not

00:51:25.000 --> 00:51:27.610 align:middle line:90%
just the University of Virginia.

00:51:27.610 --> 00:51:31.960 align:middle line:84%
And this is why it is important
to continue this story,

00:51:31.960 --> 00:51:34.600 align:middle line:84%
and to make sure
that we continue

00:51:34.600 --> 00:51:37.420 align:middle line:84%
to have a place at the
table as descendants.

00:51:37.420 --> 00:51:40.600 align:middle line:84%
And I would like to now
introduce Bertha French.

00:51:40.600 --> 00:51:43.390 align:middle line:90%
She is also my co-chair.

00:51:43.390 --> 00:51:45.640 align:middle line:90%
She's a UVA alum.

00:51:45.640 --> 00:51:49.480 align:middle line:84%
And she is a descendant of
those that were enslaved at UVA.

00:51:49.480 --> 00:51:52.030 align:middle line:84%
In a letter to
Governor James Barbour,

00:51:52.030 --> 00:51:54.430 align:middle line:84%
Professor Robert
Patterson, a resident

00:51:54.430 --> 00:51:57.880 align:middle line:84%
of Pavilion Five,
requests, the continuance

00:51:57.880 --> 00:52:00.700 align:middle line:84%
of the sickness
at the University

00:52:00.700 --> 00:52:02.620 align:middle line:84%
and the probability
that it might not

00:52:02.620 --> 00:52:04.510 align:middle line:84%
disappear before
hot weather, have

00:52:04.510 --> 00:52:08.410 align:middle line:84%
determined me to take my
leave on to Philadelphia.

00:52:08.410 --> 00:52:10.810 align:middle line:84%
I wish you to give
up my boy, Alfred,

00:52:10.810 --> 00:52:14.500 align:middle line:84%
at the end of his current
month to Colonel Bram.

00:52:14.500 --> 00:52:17.680 align:middle line:84%
He is hired often,
no, by the month.

00:52:17.680 --> 00:52:20.710 align:middle line:84%
His wife, I suppose,
has already gone home.

00:52:20.710 --> 00:52:23.620 align:middle line:84%
Henry will stay and
attend to the garden.

00:52:23.620 --> 00:52:26.410 align:middle line:90%
March 9, 1829.

00:52:26.410 --> 00:52:29.620 align:middle line:84%
While not much more is known
about Alfred and Henry,

00:52:29.620 --> 00:52:32.710 align:middle line:84%
we do know that they belonged
to a community and network

00:52:32.710 --> 00:52:36.100 align:middle line:84%
of enslaved laborers in the
Madison-Barbour Historic

00:52:36.100 --> 00:52:39.760 align:middle line:84%
District, a corridor of
large plantations riddling

00:52:39.760 --> 00:52:43.360 align:middle line:84%
the Constitution Route between
Monticello and Montpelier,

00:52:43.360 --> 00:52:47.260 align:middle line:84%
including the governor's, a home
designed by friend and mentor

00:52:47.260 --> 00:52:49.360 align:middle line:90%
Thomas Jefferson.

00:52:49.360 --> 00:52:52.060 align:middle line:84%
It is only recently that we
knew of Alfred and Henry's

00:52:52.060 --> 00:52:53.920 align:middle line:84%
connection, and
just how entrenched

00:52:53.920 --> 00:52:56.680 align:middle line:84%
the Barbours were in
building the University

00:52:56.680 --> 00:52:58.210 align:middle line:90%
in its early years.

00:52:58.210 --> 00:53:01.120 align:middle line:84%
And later, the family's
influence as the University

00:53:01.120 --> 00:53:03.370 align:middle line:90%
emerges from the Civil War.

00:53:03.370 --> 00:53:05.830 align:middle line:84%
The governor's son,
Benjamin Johnson Barbour

00:53:05.830 --> 00:53:08.050 align:middle line:84%
would become the
university's first rector

00:53:08.050 --> 00:53:10.270 align:middle line:90%
after the Civil War.

00:53:10.270 --> 00:53:12.850 align:middle line:84%
Governor Barbour purchased
my third-great grandmother

00:53:12.850 --> 00:53:17.260 align:middle line:84%
Priscilla at a tender
age of 12 for $350

00:53:17.260 --> 00:53:20.080 align:middle line:84%
as he ascended into
his position and became

00:53:20.080 --> 00:53:23.500 align:middle line:84%
the first resident of the
governor's mansion in Richmond.

00:53:23.500 --> 00:53:25.120 align:middle line:84%
My daughter
Josephine would later

00:53:25.120 --> 00:53:28.120 align:middle line:84%
reflect on the experience of
holding the actual bill of sale

00:53:28.120 --> 00:53:32.230 align:middle line:84%
for Priscilla's acquisition as
a formative experience, as she

00:53:32.230 --> 00:53:36.820 align:middle line:84%
wrote her personal statement
on her application to UVA.

00:53:36.820 --> 00:53:39.790 align:middle line:84%
While archival research
and special collections

00:53:39.790 --> 00:53:42.190 align:middle line:84%
helps tell part of
my family story,

00:53:42.190 --> 00:53:45.790 align:middle line:84%
my most cherished sources have
been the oral histories passed

00:53:45.790 --> 00:53:47.920 align:middle line:90%
down through the generations.

00:53:47.920 --> 00:53:50.890 align:middle line:84%
I can now connect Priscilla
to another important figure

00:53:50.890 --> 00:53:52.420 align:middle line:90%
at the University.

00:53:52.420 --> 00:53:55.660 align:middle line:84%
Priscilla's granddaughter,
my great-grandmother Alverta,

00:53:55.660 --> 00:53:59.380 align:middle line:84%
would marry a Reverend William
James Howard of Zion Baptist

00:53:59.380 --> 00:54:02.170 align:middle line:90%
Church in Washington DC.

00:54:02.170 --> 00:54:04.090 align:middle line:84%
He was the pastor
who would take over

00:54:04.090 --> 00:54:06.790 align:middle line:84%
after the death of
Charlottesville native William

00:54:06.790 --> 00:54:10.180 align:middle line:84%
Gibbons, husband to Isabella
Gibbons of the Jefferson

00:54:10.180 --> 00:54:11.440 align:middle line:90%
School.

00:54:11.440 --> 00:54:14.590 align:middle line:84%
This generation of strivers
achieved Priscilla's wildest

00:54:14.590 --> 00:54:18.550 align:middle line:84%
dreams, despite emancipation's
broken promises.

00:54:18.550 --> 00:54:21.730 align:middle line:84%
I am proud to also be
a Black alumna of UVA

00:54:21.730 --> 00:54:26.380 align:middle line:84%
and share Priscilla's story as
we honor our ancestors today.

00:54:26.380 --> 00:54:28.450 align:middle line:84%
The descendants of
enslaved communities

00:54:28.450 --> 00:54:31.540 align:middle line:84%
at the University of Virginia
belongs to a growing consortium

00:54:31.540 --> 00:54:35.200 align:middle line:84%
of descendants of enslaved
laborers from the Commonwealth

00:54:35.200 --> 00:54:38.260 align:middle line:84%
dedicated to preserving the
memory of the many forgotten

00:54:38.260 --> 00:54:41.050 align:middle line:84%
souls who shaped not
just the physical

00:54:41.050 --> 00:54:44.320 align:middle line:84%
but the political, economic,
and cultural landscape

00:54:44.320 --> 00:54:46.960 align:middle line:84%
of the University of
Virginia, Charlottesville,

00:54:46.960 --> 00:54:48.880 align:middle line:90%
and our nation.

00:54:48.880 --> 00:54:50.800 align:middle line:84%
Descendant communities
are highlighting

00:54:50.800 --> 00:54:54.720 align:middle line:84%
the foundational role race-based
slavery, white supremacy,

00:54:54.720 --> 00:54:58.170 align:middle line:84%
and colonial systems played in
building many of our nation's

00:54:58.170 --> 00:55:01.890 align:middle line:84%
institutions, including our
current systems of finance,

00:55:01.890 --> 00:55:05.370 align:middle line:84%
education, health
care, and housing.

00:55:05.370 --> 00:55:08.190 align:middle line:84%
Empowered descendant
voices challenge the public

00:55:08.190 --> 00:55:12.120 align:middle line:84%
to consider marginalized
interpretations of history

00:55:12.120 --> 00:55:15.960 align:middle line:84%
and centers the gaps in ethical
education about the history

00:55:15.960 --> 00:55:20.100 align:middle line:84%
and ongoing legacies of
American chattel slavery.

00:55:20.100 --> 00:55:24.480 align:middle line:84%
The DEC at UVA sees the
University of Virginia

00:55:24.480 --> 00:55:28.950 align:middle line:84%
as an African-American historic
site built by the 4,000-plus

00:55:28.950 --> 00:55:33.120 align:middle line:84%
enslaved laborers identified
through University-led archival

00:55:33.120 --> 00:55:36.690 align:middle line:84%
research, and whose biographies
continue to be unearthed

00:55:36.690 --> 00:55:38.880 align:middle line:90%
by our organization.

00:55:38.880 --> 00:55:40.620 align:middle line:84%
The University
literally would not

00:55:40.620 --> 00:55:43.530 align:middle line:84%
be here were it not
for our ancestors.

00:55:43.530 --> 00:55:45.600 align:middle line:84%
The descendants have been
here since the laying

00:55:45.600 --> 00:55:48.630 align:middle line:84%
of the first cornerstone,
and we have inextricably

00:55:48.630 --> 00:55:52.210 align:middle line:84%
been linked to UVA
throughout the generations.

00:55:52.210 --> 00:55:55.020 align:middle line:84%
Our ancestors' legacy
is, among many things,

00:55:55.020 --> 00:55:57.270 align:middle line:90%
the actual university.

00:55:57.270 --> 00:55:59.580 align:middle line:84%
To tell the truth and
help people reckon

00:55:59.580 --> 00:56:01.680 align:middle line:84%
with this history,
the descendants

00:56:01.680 --> 00:56:05.250 align:middle line:84%
seek to research and
reclaim the narrative,

00:56:05.250 --> 00:56:07.590 align:middle line:84%
to honor the legacies
of enslaved and free

00:56:07.590 --> 00:56:10.080 align:middle line:84%
Black communities and
their descendants,

00:56:10.080 --> 00:56:12.870 align:middle line:84%
and to achieve restorative
justice for communities

00:56:12.870 --> 00:56:15.720 align:middle line:84%
rooted at the University
of Virginia and surrounding

00:56:15.720 --> 00:56:17.070 align:middle line:90%
regions.

00:56:17.070 --> 00:56:18.900 align:middle line:84%
Through its
membership, we strive

00:56:18.900 --> 00:56:22.200 align:middle line:84%
to identify, engage,
and build community

00:56:22.200 --> 00:56:25.500 align:middle line:84%
with the descendants of free
and enslaved families associated

00:56:25.500 --> 00:56:29.290 align:middle line:84%
with building and sustaining
the University of Virginia.

00:56:29.290 --> 00:56:32.340 align:middle line:84%
The DEC serves as the
collective and unified voice

00:56:32.340 --> 00:56:35.880 align:middle line:84%
of all descendants of enslaved
and free Black communities

00:56:35.880 --> 00:56:39.630 align:middle line:84%
who labored through investments
in research, education,

00:56:39.630 --> 00:56:42.420 align:middle line:90%
and preservation.

00:56:42.420 --> 00:56:44.160 align:middle line:84%
The Descendants of
Enslaved Communities

00:56:44.160 --> 00:56:47.310 align:middle line:84%
hopes to offer a place
of healing and space

00:56:47.310 --> 00:56:50.370 align:middle line:84%
for our coalition, and
offers a strong framework

00:56:50.370 --> 00:56:54.030 align:middle line:84%
for our membership through
key partnerships including

00:56:54.030 --> 00:56:57.570 align:middle line:84%
the Jefferson School, leaders in
the Charlottesville community,

00:56:57.570 --> 00:56:59.940 align:middle line:90%
and UVA's Black Alumni.

00:56:59.940 --> 00:57:02.430 align:middle line:84%
We remain committed to
connecting our memberships

00:57:02.430 --> 00:57:05.640 align:middle line:84%
memory and oral histories
to archival sources

00:57:05.640 --> 00:57:09.390 align:middle line:84%
to build out the biographies of
the enslaved and free laborers,

00:57:09.390 --> 00:57:13.990 align:middle line:84%
and identifying new descendents
through genealogical research.

00:57:13.990 --> 00:57:16.270 align:middle line:84%
As students come and
go, the descendants

00:57:16.270 --> 00:57:18.970 align:middle line:84%
would like to see how the
University will activate

00:57:18.970 --> 00:57:22.900 align:middle line:84%
a central function within to
institutionalize an entity

00:57:22.900 --> 00:57:26.170 align:middle line:84%
or unit that would be the
active proponent to advocate

00:57:26.170 --> 00:57:29.290 align:middle line:84%
for reparative justice
and reparations.

00:57:29.290 --> 00:57:34.000 align:middle line:84%
Please join us by visiting our
website, DescendantsUVA.org

00:57:34.000 --> 00:57:36.940 align:middle line:84%
and see how you can
reclaim, honor, and repair.

00:57:36.940 --> 00:57:37.902 align:middle line:90%
[MUSIC PLAYING]

00:57:37.902 --> 00:57:48.800 align:middle line:90%


00:57:48.800 --> 00:57:49.300 align:middle line:90%
[SINGING]

00:57:49.300 --> 00:57:58.880 align:middle line:84%
Lift every voice and sing
till earth and heaven ring,

00:57:58.880 --> 00:58:06.000 align:middle line:84%
ring with a
harmonies of liberty.

00:58:06.000 --> 00:58:09.402 align:middle line:90%


00:58:09.402 --> 00:58:21.120 align:middle line:84%
Let our rejoicing rise high
as the listening tide, let

00:58:21.120 --> 00:58:29.724 align:middle line:84%
it resound loud as
the rolling seas.

00:58:29.724 --> 00:58:37.220 align:middle line:84%
Sing our song full of the
faith that the dark past

00:58:37.220 --> 00:58:41.165 align:middle line:90%
has taught us.

00:58:41.165 --> 00:58:47.420 align:middle line:84%
Sing our song, full of
the hope that the present

00:58:47.420 --> 00:58:50.689 align:middle line:90%
has brought us.

00:58:50.689 --> 00:58:54.430 align:middle line:90%


00:58:54.430 --> 00:59:04.720 align:middle line:84%
Facing the rising sun
of a new day begun,

00:59:04.720 --> 00:59:11.845 align:middle line:84%
let us march on
till victory is won.

00:59:11.845 --> 00:59:15.070 align:middle line:90%


00:59:15.070 --> 00:59:25.490 align:middle line:84%
Stony the road we trod
builder the testing rod,

00:59:25.490 --> 00:59:35.790 align:middle line:84%
counting the days when
hope unborn had died.

00:59:35.790 --> 00:59:46.650 align:middle line:84%
Yet with a steady beat
have not a ready feat

00:59:46.650 --> 00:59:52.510 align:middle line:84%
come to the place for
which our fathers sighed.

00:59:52.510 --> 00:59:55.400 align:middle line:90%


00:59:55.400 --> 01:00:05.480 align:middle line:84%
We have come over a way that
with tears has been watered.

01:00:05.480 --> 01:00:12.660 align:middle line:84%
We have come treading our
path through the blood

01:00:12.660 --> 01:00:14.155 align:middle line:90%
of the slaughtered.

01:00:14.155 --> 01:00:19.280 align:middle line:90%


01:00:19.280 --> 01:00:25.490 align:middle line:84%
Out from the gloomy
past till now

01:00:25.490 --> 01:00:35.900 align:middle line:84%
we stand at last, where the
bright gleam of a bright star

01:00:35.900 --> 01:00:36.440 align:middle line:90%
is cast.

01:00:36.440 --> 01:00:40.340 align:middle line:90%


01:00:40.340 --> 01:00:50.150 align:middle line:84%
God of our weary years,
God of our silent tears,

01:00:50.150 --> 01:01:01.210 align:middle line:84%
Thou who has brought
us thus far on the way.

01:01:01.210 --> 01:01:11.740 align:middle line:84%
Thou who has bowed thy
might, let us into the light,

01:01:11.740 --> 01:01:20.685 align:middle line:84%
keep us forever in
the path, we pray.

01:01:20.685 --> 01:01:26.675 align:middle line:84%
Lest our feet stray
from the place

01:01:26.675 --> 01:01:31.764 align:middle line:90%
ere our God where we met thee.

01:01:31.764 --> 01:01:36.820 align:middle line:84%
Lest our hearts
drunk with the wine

01:01:36.820 --> 01:01:42.583 align:middle line:90%
of the world we forget thee.

01:01:42.583 --> 01:01:46.226 align:middle line:90%


01:01:46.226 --> 01:02:01.430 align:middle line:84%
Shadow beneath the heaven may we
forever stand, true to our God,

01:02:01.430 --> 01:02:07.620 align:middle line:90%
true to our native land.

01:02:07.620 --> 01:02:38.123 align:middle line:90%